In September of 1931, Margaret Mead and Reo Fortune set out from New York to conduct fieldwork in New Guinea. Their initial choice of field site was among a Plains people, later called the Abelam, “We had seen pictures of the splendid ceremonial houses and we hoped for an elaborate culture,” Mead w| Traditions of Conflict
It is to be remembered that a person's footprints are as well known as his face – Lorna Marshall, The !Kung of Nyae Nyae , 1976. You will know a man by the impressions he leaves behind. Deep or shallow; a long gait or a short stride; the force of his movement—keen observers pay careful attention| Traditions of Conflict
“They told us that Abvwoi was a secret cult, and that if we told women we should be killed and dragged away into the forest. They really did kill people – not in our own time, but two people were killed before us.” - Daniel Bako of Agban village, Kagoro [Nigeria]. [1] “I don’t want to see the sa| Traditions of Conflict
Astonished upon first hearing this, I asked my informant, What, then, was the truth about Nggwal? to which he replied, “Nggwal is what men do.” – Donald Tuzin, Rituals of Manhood , 1982. During an undetermined time period preceding European contact, a gargantuan, humanoid spirit-God conquered par| Traditions of Conflict
There is an event recounted in the book Naven (1936) by Gregory Bateson, on the Iatmul fisher-foragers of New Guinea, that I have not been able to get out of my head since I first read it a few years back.| traditionsofconflict.substack.com
Research over the last few years has demonstrated some important patterns of music use across societies.| traditionsofconflict.substack.com