Achieving major national influence through the Nation of Islam (NOI) and the Black Power movement of the 1960s, proponents of black nationalism advocated economic self-sufficiency, race pride for African Americans, and black separatism. Reacting against white racial prejudice and critical of the gap between American democratic ideals and the reality of segregation and discrimination in America, in the 1960s black nationalists criticized the methods of Martin Luther King, Jr., the Southern ...| The Martin Luther King, Jr. Research and Education Institute
June 25, 1933| The Martin Luther King, Jr. Research and Education Institute
As a theologian, Martin Luther King reflected often on his understanding of nonviolence. He described his own “pilgrimage to nonviolence” in his first book, Stride Toward Freedom, and in subsequent books and articles. “True pacifism,” or “nonviolent resistance,” King wrote, is “a courageous confrontation of evil by the power of love” (King, Stride, 80). Both “morally and practically” committed to nonviolence, King believed that “the Christian doctrine of love operating...| The Martin Luther King, Jr. Research and Education Institute
February 21, 1940| The Martin Luther King, Jr. Research and Education Institute
Bob Fitch photography archive, © Stanford University Libraries| The Martin Luther King, Jr. Research and Education Institute
April 15, 1960 to May 1, 1971| The Martin Luther King, Jr. Research and Education Institute