The sunlight of Mao Zedong Thought illuminates the road of the Great Proletarian Cultural Revolution (1966). Shanghai People’s Fine Arts Publishing House Propaganda Group (上海人民美术出版社宣传画组) Chai…| The Confucian Weekly Bulletin
The Zhou aristocracy’s belief in a supreme deity or Tian (“Heaven”) was passed down and adopted by Confucian elites through the Mandate of Heaven (tianming) doctrine. However, the precise meaning and understanding of Heaven in Confucian terms is unclear. For Mencius, who talks openly and extensively about the Mandate, the rule of Heaven seems to […]| The Confucian Weekly Bulletin
When the Emperor Bindusara died in 272 BCE, he was succeeded by his young son, Ashoka the Great (304-232 BCE), who infamously became an ambitious and aggressive monarch that crushed revolts and conquered nearby city-states. On accession to the Mauryan throne, Ashoka inherited both the imperial territory that extended from Assam in the East to […]| The Confucian Weekly Bulletin
Similar to the divine right of kings, a metaphysical doctrine of political legitimacy in Christianized Medieval Europe, the Mandate of Heaven (tianming, which is literally translated as “Heaven’s will”) predates Confucius and was set up in the Zhou Dynasty to justify the replacement of the previously overthrown Shang Dynasty. The Mandate provided a convenient creation […]| The Confucian Weekly Bulletin
Humans and nature can resemble and learn from each other. In Confucianism, the fluid and reflective nature of water provides a model for the various ways of being. The way that water nourishes everything which is in it, fearlessly seeks out the lowest spots to fill them, and has the capacity to level itself no […]| The Confucian Weekly Bulletin
The word authentic comes from the Medieval Latin authenticus and Greek authentikos, meaning “original, genuine, principal”, from authentes or “acting on one’s own authority”. It derives from the term autos or “self, of oneself (independently)” and hentes meaning “being”, and the modern use of authentic implies that to be authentic, the contents in question should […]| The Confucian Weekly Bulletin
The Confucian texts show us that we can learn from water, especially still water because the stillness of water provides us with a mirror to reflect on the nature of reality, and in this reflection…| The Confucian Weekly Bulletin