Thus it comes about that the doctrine of monergistic regeneration—or as it was phrased by the older theologians, of “irresistible grace” or “effectual calling”—is the hinge of the Calvinistic soteriology, and lies much more deeply embedded in the system than the doctrine . . . Continue reading →| The Heidelblog
The subject of baptism is the faithful people of God, without any distinction of nation, sex, or age. Indeed, infants of the covenanted must be baptized as equally as the infants of the covenanted were once circumcised because the promise made to Abraham . . . Continue reading →| The Heidelblog
One needs to read but a little way into the treatise to perceive how strongly and indeed even passionately Calvin insisted upon this point. The reason for this is that he looked upon election not merely as the warrant for assurance of . . . Continue reading →| The Heidelblog