Following up my talk on psychedelics and mysticism, Osheen Dayal of the Canadian branch of MAPS just interviewed me on …Continue reading →| Love of All Wisdom
I’m delighted to be giving a talk at Psychedelic Science 2025, the annual conference of the Multidisciplinary Association of Psychedelic Studies. The conference (June 17-20 in Denver) promise…| Love of All Wisdom
Humans and nature can resemble and learn from each other. In Confucianism, the fluid and reflective nature of water provides a model for the various ways of being. The way that water nourishes everything which is in it, fearlessly seeks out the lowest spots to fill them, and has the capacity to level itself no […]| The Confucian Weekly Bulletin
The word authentic comes from the Medieval Latin authenticus and Greek authentikos, meaning “original, genuine, principal”, from authentes or “acting on one’s own authority”. It derives from the term autos or “self, of oneself (independently)” and hentes meaning “being”, and the modern use of authentic implies that to be authentic, the contents in question should […]| The Confucian Weekly Bulletin
The Confucian texts show us that we can learn from water, especially still water because the stillness of water provides us with a mirror to reflect on the nature of reality, and in this reflection…| The Confucian Weekly Bulletin
Wang Yongping 王永平, Xinyang yu xisu: shehui wenhua shi shiye xia de Tang dai daojiao 信仰與習俗—社會文化史視野下的唐代道教 (Beliefs and Customs: Tang Dynasty Daoism from the Perspective of Socio-Cultural History), Beijing: Shehui kexue wenxian chubanshe, 2023. ISBN 9787522811406, 725 pages, 128.80 RMB. Reviewed by Franciscus Verellen (EFEO) Wang Yongping is a Professor of History at the Capital […]| European Research Centre for Chinese Studies
Han Feizi (韓非子, pinyin: Hán Fēizǐ, “Master Han Fei”, c. 280-233 BC), was an influential Legalist philosopher from the ancient Chinese kingdom of Han who lived during the latter part of the Eastern Zhou period (771–256 BC). During that era, various philosophies developed and vied with one another in the kingdoms that occupied the central […]| The Greater China Journal
