di FRANCESCO FESTA. Philos Mettere insieme Masaniello, Spinoza e Negri significa dar vita a una genealogia politica coerentemente inscritta nella storia del materialismo moderno e contemporaneo. Tre figure lontane nel tempo e nello spazio, ma accomunate da una medesima tensione. Il pescatore che nel luglio 1647 guidò la rivolta popolare – forse fra le più […] L'articolo Masaniello, Spinoza e Negri: il divenire rivoluzionario del desiderio proviene da EuroNomade.| EuroNomade
Hey, its been great. Heading to Thailand for a while, and in all likelihood this wonderful blog experiment is going dark. Its lived at least its first incarnation. Thank you for all the relationships I’ve developed over the brief time of my writing, those adversarial, and those inspirational (not mutually exclusive of each other). A […]| Frames /sing
Ether Wave Propaganda as up a nice video of Schaffer on Latour, but the commentary on the question of agency is even more interesting. As EWP points out, the difference between Schaffer and Latour …| Frames /sing
Unwrapping Christmas Gifts This is my last post on “The Autonomy of Affect” and I expect to go onto the rest of the book. Near the end Massumi makes a fantastic point about the somewhat false problem of transcendence vs. immanence, something that he also perceptively links to our spatializaton of concepts, and to his own prescription […]| Frames /sing
Massumi writes, Affects are virtual synesthetic perspectives anchored in (functionally limited by) the actually existing, particular things the embody them. The autonomy of affect is its participation in the virtual. Its autonomy is its openness. Affect is autonomous to the degree to which it escapes confinement in the particular body whose vitality, or potential for interaction, it […]| Frames /sing
I have to admit that the first essay that confronted me in Massumi’s book has really stymied me. The difficulty comes at several levels, not the least of which that I had read this essay befo…| Frames /sing