In all but one of the world’s Orthodox Churches today, after a fast-free Bright Week, the Wednesday and Friday fasts resume. This happens even though we continue to exclaim “Christ is risen!” until Ascension, and we don’t kneel until Pentecost. The bizarre result of this is that the non-fasting period after Christmas is actually longer […]| Orthodox History
Editor’s note: Last year, Scott Kenworthy (whose landmark biography of St Tikhon comes out in November and is available now for preorder) sent me a remarkable email. He had discovered a letter written by Patriarch Tikhon to Patriarch Gregory IV of Antioch in 1922, dealing with the jurisdiction of Syrians/Antiochians in North America. The letter […]| Orthodox History
In 1894, Pope Leo XIII issued a papal encyclical on the “Eastern Rites” — that is, the Uniates, those groups who use traditional Orthodox liturgical rites but submit themselves to the Pope of Rome. In 1898, St Raphael Hawaweeny, then an archimandrite in New York, published a response to the papal encyclical in a periodical […]| Orthodox History