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I discovered just the other day that C. S. Lewis abridged That Hideous Strength for publication as a mass market paperback in the United States in 1957. The new version was called The Tortured Planet and cost thirty-five cents. Having recently reread the first two books of Lewis's Space Trilogy -- Out of the Silent Planet and Perelandra -- I had been planning to reread That Hideous Strength for the first time in many, many years. Two friends whose opinions I respect had diametrically oppos...| Alas, not me
It is well known that in 1938 a German Publisher, Rütten & Loening, contacted Tolkien about publishing a German translation of The Hobbit. Under the laws in Nazi Germany it was illegal to publish works by Jewish authors. So, they asked Tolkien if he was "arisch," that is, "Aryan." Tolkien, being Tolkien, responded with all the fury of a philologist who detested the Nazis. As described in Letter 29 of The Letters of J. R. R. Tolkien, he wrote two letters and sent them to Allen & Unwin, his ...| Alas, not me
According to the Prologue to The Lord of the Rings, the sea is a symbol of death to hobbits (FR Pr. 07). We tend to imagine mythical explanations for this perspective. From the Odyssey to Beowulf, the sea has often had associations with death. It's understandable. The sea is vast. It never rests. And it is not your friend. Water always wins. Even in Tolkien's legendarium, west across the sea is the direction the Elves sail off in never to return, and west across the sea lay the great isl...| Alas, not me
The Lay of the Children of Húrin exists in two versions, neither of which tells the whole story its title promises. The second version is much more detailed than the first as far as it goes, but it doesn't go very far. Both versions, however, describe Túrin's earliest days in battle defending the realm of Doriath. The first version offers the following account:| Alas, not me
A question posted online in a private group set me thinking about which hand Frodo wears the One Ring on. During The Lord of the Rings Frodo puts on the Ring six times: once in the house of Tom Bombadil; once at the Prancing Pony; once at Weathertop; twice on Amon Hen; and once in the Chambers of Fire within Mount Doom. The text mentions which hand he put it on only twice, but it's a different hand each time. That's the curious part.| Alas, not me
Some months back John Garth and I were discussing the phrase "Mani Aroman," which is found in The Return of the Shadow as a possible name for the people Tolkien eventually called the Rohirrim (Return 434). Tolkien indicates that "Mani Aroman" means the "Beardless Men." Tolkien being Tolkien, of course we have to wonder where these two words come from and how it is that they mean "Beardless Men."| Alas, not me
Recently I saw someone somewhere inline asking about Gandalf's characterization of Gollum in The Shadow of the Past. | Alas, not me
...fairy-stories are not in normal English usage stories about fairies or elves, but stories about Fairy, that is Faërie, the realm or state in which fairies have their being. Faërie contains many things besides elves and fays, and besides dwarfs, witches, trolls, giants, or dragons: it holds the seas, the sun, the moon, the sky; and the earth, and all things that are in it: tree and bird, water and stone, wine and bread, and ourselves, mortal men, when we are enchanted.| Alas, not me
After the composed and often wise Elves we meet in The Lord of the Rings, the dangerously passionate Elves of The Silmarillion can come as quite a shock. I've seen more than one meme contrasting the Elves of the First and Third Ages. When we learn how bigoted many of the Elves were towards Men and Dwarves alike, calling Men "the Sickly" and "the Usurpers" among other charming names, and calling the Dwarves "the stunted people," and hunting them as if they were animals, it can come as somet...| Alas, not me
I had read The Lord of the Rings many times before I discovered Jane Austen. Yet the tone of the beginning sounded so familiar. I can easily imagine that, if Bilbo had married a silly person, and had had five daughters, the oldest two of whom would be remarkable, Mr Baggins and Mr Bennet would have had much in common.| Alas, not me
Well, the Story Girl was right. There is such a place as fairyland—but only children can find the way to it. And they do not know that it is fairyland until they have grown so old that they forget the way. One bitter day, when they seek it and cannot find it, they realize what they have lost; and that is the tragedy of life. On that day the gates of Eden are shut behind them and the age of gold is over. Henceforth they must dwell in the common light of common day. Only a few, who remain chi...| Alas, not me
Over at his blog, Joe Hoffman has thoughtfully suggested that Sam's moment of temptation by the Ring is not in fact his grand vision of being Samwise the Strong, Hero of the Age, who not only defeats Sauron but with a wave of his hand turns Mordor into a garden. Rather, Sam's moment of temptation is his urge to make a heroic last stand defending Frodo from the orcs in the pass of Cirith Ungol. | Alas, not me
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Register for the conference and submit your abstract at IdeasWorthSaving.org| Alas, not me
In his introduction to the Lay of Leithian in The Lays of Beleriand, Christopher Tolkien writes: | Alas, not me
In the Ainulindalë Melkor chooses to follow his own will rather than the design of Ilúvatar and to usurp the act of creation (S 16-17). It's noteworthy here that in response Ilúvatar does not cast Melkor out, but tries to explain to him why he is unable to create independently and the harm that his attempt to do so has caused for the created world. Ilúvatar even allows Melkor to go down into the world on the pretext (advanced by Melkor) that he will work to repair the harm he has done...| Alas, not me
Recently I have been reading Johm F. Whitmire Jr.'s interesting article, "An Archaeology of Hope and Despair in the Tale of Aragorn and Arwen," in the 2023 issue of Tolkien Studies (vol. XX pp. 59-76). I recommend its thoughtful analysis of the evolution of the Tale over several versions, which are published in The Peoples of Middle-earth (HoMe XII pp. 262-270). The Tale of Aragorn and Arwen is a favorite of mine in any case, and so I enjoyed the opportunity to read it again.| Alas, not me