The Rev. Dr. James Hawkey, a canon theologian at Westminster Abbey: “The age of mutual suspicion really is now over.”| The Living Church
Daily Devotional • October 28 St. Simon and St. Jude, Apostles A Reading from Nehemiah 1:1-11 1 The words of Nehemiah son of Hacaliah. In the month of Chislev, in the twentieth year, while I was in Susa the capital, 2 one of my brothers, Hanani, came with certain men from Judah; and I asked […]| The Living Church
African folklore pedagogy combined with a life grounded in the sacraments may provide an educational path to truth and virtue.| The Living Church
All 12 men who drafted the plan for the 'Global Anglican Communion' hail from dioceses and churches that have never been part of the Anglican Communion or have been largely disengaged from it for the last two decades.| The Living Church
A group of alumni and donors wants to reestablish a 104-year-old Episcopal school that was shuttered in July by the Diocese of Virginia.| The Living Church
Daily Devotional • October 22 A Reading from Matthew 12:1-14 1 At that time Jesus went through the cornfields on the Sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2 When the Pharisees saw it, they said to him, “Look, your disciples are doing what is not […]| The Living Church
IASCUFO’s Nairobi-Cairo Proposals suggest a “narrow revision” of the 1930 Lambeth Conference’s classic description of the Communion that decenters the phrase “in communion with the See of Canterbury,” as well as a term-limited, rotating presidency for the Anglican Consultative Council.| The Living Church
Covenant hosted a series of essays on the Nairobi-Cairo Proposals from the Inter-Anglican Standing Commission on Unity, Faith, and Order.| The Living Church
The Rev. Mark Michael is editor-in-chief of The Living Church. An Episcopal priest, he has reported widely on global Anglicanism, and also writes about church history, liturgy, and pastoral ministry.| The Living Church
The Secretary General urged engagement with the Nairobi-Cairo Proposals and spoke kindly of GAFCON as a reform movement, while inviting its members to next summer’s ACC Meeting.| The Living Church
Stand-alone services for the blessing of same-sex unions and permission for clergy to enter civil same-sex marriages will now require action by General Synod, which will likely take years.| The Living Church
The Rev. Kristine Blaess, DMin, is rector at St. Paul’s Church, Murfreesboro, Tennessee. She spent her first decade of ordained ministry in rural Idaho serving congregations in majority LDS communities. Her doctoral work emerged from her desire to help congregations flourish as their leaders grow ever deeper as disciples and disciplers of Jesus Christ.| The Living Church
What would it mean for a parish to take seriously the call to form others for ministry and mission? How would that shape their life?| The Living Church
Dean David Monteith is concerned to bridge what he sees as a disconnect between the cathedral and and its wider surroundings.| The Living Church
Douglas LeBlanc is an Associate Editor and writes about Christianity and culture. He and his wife, Monica, attend St. Matthew’s Episcopal Church in Henrico, Virginia.| The Living Church
The free exhibition opens October 17 and runs through January 18, and responses to previews offered by the cathedral’s leaders have elicited protests.| The Living Church
The Rev. Manoj Zacharia, Ph.D. serves as Rector of St. Anne’s Parish in Annapolis, Maryland. Previous appointments include Sub-Dean of Christ Church Cathedral in Cincinnati and as Rector of St. Paul’s and Resurrection in the Diocese of Newark. He has served as a Deputy to General Convention and a member of the Episcopal Church’s Standing Committee on Ecumenical and Interfaith Relations.| The Living Church
Why should the Anglican Communion matter in parish ministry? Why do global relationships matter to the local congregation?| The Living Church
At the height of its influence in 1991, when the Nine O’Clock Service had its American premier on Halloween weekend in San Francisco, it was known for taking a postmodernist approach to liturgy. Now, it is better known for its founder’s postmodernist understanding of sexual experimentation.| The Living Church