Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. Phil 4:8 +++ Some people tell me that they are scandalized because they see many things wrong in the […]| Glory to God For All Things
Prayers for a Dear Friend of Us All| Glory to God For All Things
That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (Joh 3:6) It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. (Joh 6:63) Now this I say, brethren, that flesh […]| Glory to God For All Things
Everything is in Motion| Glory to God For All Things
For years I have been told that the meaning of the word hamartia (translated “sin”) means “to miss the mark.” This is certainly accurate. However, the image I have always had in mind has been an arrow aimed at a target and missing the bull’s eye. Thus I have thought of my life as a moral effort […]| Glory to God For All Things
My parents enjoyed farming. They both grew up on farms. Both did hard work in the cotton fields of the South. I never heard them complain about that. We had a small home in a 50’s subdivision. My Dad had a garage built in the backyard. Behind the garage, he put in a garden. It […]| Glory to God For All Things
It is difficult to describe culture of saints within the life of Orthodoxy. When speaking to Christians who are strangers to such devotions, it is like trying to describe a flavor that is unlike anything else (try describing salt without using the word, “salty”). My family’s direct experience of Orthodoxy began in the early 1990’s. […]| Glory to God For All Things
The following quote is taken from a letter by Mother Thekla (sometime Abbess of the Monastery of the Assumption in Normanby, England) to a young man who was entering the Orthodox faith. Some of her comments drew my attention. I add this note: this article was written and published on the blog in January of […]| Glory to God For All Things
This is a reprint of an article that is deeply apropos of the present conversation on the blog. I offer it within that context. I cannot begin to measure the amount of time I have spent over the years in conversations about the “problem of evil.” That problem, in short, is the impossibility of reconciling […]| Glory to God For All Things
The statement, “God is useless,” is, undoubtedly, sure to strike someone as an insult, not a statement of a faithful believing Christian (much less, a priest). That reaction tells me much about how we feel about the word, “useless,” rather than how we feel about God. In current American parlance, “useless,” is mostly a term […]| Glory to God For All Things
I was visiting a hospice patient back around 2000. The home was quite modest as was the woman who was the subject of my visit. We had conversations that ranged over her life and her family – the things that mattered most for her in her last days. The climax of our time together came […]| Glory to God For All Things
Dover Beach – (Matthew Arnold, 1867) The sea is calm tonight. The tide is full, the moon lies fair Upon the straits; on the French coast the light Gleams and is gone; the cliffs of England stand, Glimmering and vast, out in the tranquil bay. Come to the window, sweet is the night-air! Only, from […]| Glory to God For All Things
Orthodox theology is a “seamless garment”: no part of Orthodox doctrine, worship, prayer or life stands in a category of its own. Everything refers and reveals the one thing in Christ – our salvation. Even the doctrine of the Trinity, as utterly sublime as it is, remains a matter revealed for our salvation. Because this […]| Glory to God For All Things
Among the most powerful meditations on Pascha are the writings of Melito of Sardis (ca. 190 AD). His homily, On Pascha, is both a work of genius as poetry and a powerful work of theology. Its subject is the Lord’s Pascha – particularly as an interpretation of the Old Testament. It is a common example […]| Glory to God For All Things
Irony is probably too much to ask of youth. If I can remember myself in my college years, the most I could muster was sarcasm. Irony required more insight. There is a deep need for the appreciation of irony to sustain a Christian life. Our world is filled with contradiction. Hypocrisy is ever present even […]| Glory to God For All Things
I recall the first time the phrase, “On the night in which He was betrayed,” struck my heart. I was attending the evening service of Maundy Thursday at an Episcopal parish when I was a student in college. There was communion, followed by the “stripping of the altar” that symbolized the arrest and scourging of […]| Glory to God For All Things
Behold, the Bridegroom comes at midnight, and blessed is the servant whom He shall find watching; and again, unworthy is the servant whom He shall find heedless. Beware, therefore, O my soul, do not be weighed down with sleep, lest you be given up to death and lest you be shut out of the Kingdom. But rouse […]| Glory to God For All Things
This is an exercise in the Orthodox reading of the Scriptures. My thoughts frequently return to this story and this line of thought. This article is greatly expanded from an earlier version. The habits of modern Christians run towards history: it is a lens through which we see the world. We see a world of cause […]| Glory to God For All Things
Sometime in the year 421 or 530, an utterly obscure woman from Egypt fell asleep in the desert of the Holy Land. Her burial place was intentionally unmarked and remains unknown. However, every year in the Orthodox Church, she is remembered by the name of Mary of Egypt and her life (written by St. Sophronios […]| Glory to God For All Things
I am often puzzled by the things theologians say about “righteousness.” First, there are a striking number of different treatments. That alone should tell anyone that we are standing on the ground of “theory” rather than knowledge when we hear pronouncements about the word. It is, of course, an important word. “Seek first the Kingdom […]| Glory to God For All Things
The notion of the “Scriptures” has undergone radical changes across the centuries. Today, we picture them as a single book, the Bible. Indeed, we picture that book as private property, perhaps a personal guide for all things spiritual. Even when we hear its words being quoted in public or in Church gatherings, we imagine the […]| Glory to God For All Things
“Where are all the statues?” This simple question surprised me recently, coming as it did from a television character on a murder mystery in Scotland. The minister (a very non-descript Presbyterian-ish Scot), says, “What statues?” The character explains, “You know, Jesus. The Virgin Mary. St. Peter. You know, statues you can pray to.” The minister […]| Glory to God For All Things
I was standing beside the Jordan River, somewhere along its trek through Israel. I was with a group of pilgrims led by Met. Kallistos Ware gathered for the Great Blessing of the Waters. Somehow, it seemed that I was the only priest who had brought an epitrachelion (stole), so I loaned it to the Metropolitan […]| Glory to God For All Things
In my earlier article, I described humility as “our willingness to receive with thanksgiving those things (of whatever size) that come our way.” This describes humility as a virtue, but the article’s title described it as a “sacrament.” Oddly, I seemed not to have unpacked what that means. There are several ways to think about […]| Glory to God For All Things
Some things are so obvious that you cannot see them. Their powers of invisibility do not lie so much within themselves as within those who cannot see them. We are hard-wired for danger, our eyes attuned to threats. We overlook the power of weakness and the vulnerability of humility – the queen and fount of […]| Glory to God For All Things
Mary, the Theotokos, was described by St. Irenaeus in the 2nd century, as the “New Eve.” Like Eve, she is the “mother of us all,” if we have the eyes to see her properly. She is a quiet figure in the New Testament – not a preacher or worker of miracles. We see the […]| Glory to God For All Things
There are things that children understand instinctively. And the things that children know and understand are worth consideration. They have much to teach us. Among the most natural things children do is play. Depending on how you define play, it is among the first activities in which we engage. It comes to dominate the lives […]| Glory to God For All Things
“The self resides in the face.” – Psychological Theorist, Sylvan Tompkins +++ There is a thread running throughout the Scriptures that can be described as a “theology of the face.” In the Old Testament we hear a frequent refrain of “before Thy face,” and similar expressions. There are prayers beseeching God not to […]| Glory to God For All Things
Just so that we can be clear: there is no such thing as a secular world. By that, I mean that there is no such thing as the world-apart-from-God, a world without God, or a world existing in a “neutral zone.” The good God who created the heavens and the earth, sustains all things in […]| Glory to God For All Things
One way to contrast modern sensibilities with Christian sensibilities is to describe the difference between “the good life” and “a good life.” “The good life” is an advertising theme, a photoshoot of the American Dream where all obstacles are overcome through the miracles of technology, market forces, and unfettered freedom. “A good life” is an […]| Glory to God For All Things
